Category Archives: Agriculture

Agriculture

Are We The Makers Of Our Destiny

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The concept of destiny has fascinated humans since time immemorial. Is our success predestined? Or is it in our hands? Most modern thought has deemed that our endeavor alone determines our success. But with competition intensifying, changes accelerating and many unpredictable and uncontrollable factors determining results in today’s complex world, many people are re-examining this belief.

For example, a brilliant student, despite diligent studies, gets average marks, whereas a mediocre student, with last-minute cramming, gets high grades. Why? Are we just unwitting players in a cosmic lottery, with chance as the supreme arbiter? Or are results handed down by destiny, under the sanction of a just God? Some people recoil at the very mention of destiny. They fear that lazy people may opportunistically argue, “As the result is predestined, why work hard?” and so become irresponsible and fatalistic.

However knowledge of destiny does not justify fatalism because the Mahabharata clarifies, “Destiny determines the results of our actions, not our actions themselves.”

The Vedic texts explain that these two ideologies, karmavada (endeavor, karma, alone determines success) and daivavada (destiny, daiva, alone determines success) are the two extremes of the pendulum of human imagination.

In reality, success requires both endeavor and destiny. For example, in agriculture, a good harvest requires both diligent ploughing and timely rains. Ploughing represents endeavor and rains signify destiny. Despite ploughing, no harvest can result, if there are no rains. Similarly sometimes, despite our best efforts, we may fail, due to adverse destiny. When people are uninformed about the role of destiny in determining results, failures make them feel hopeless, “I am worthless and cannot do anything well”, even when they have the potential to perform in the future.

Consequently today many of our brothers and sisters are unfortunately and needlessly suffering from mental problems like inferiority complex, low self-esteem, depression and self-pity.

Lord Krishna gives us hope in the Bhagavad-gita by pointing out that though we don’t determine the result, we do play a significant role. Going back to the farmer analogy, the farmer must plough the field for favorable rainfall to produce crops. Similarly we must endeavor for destiny to produce results. Hence the Gita urges us to perform our God-given duty without attachment.

We need detachment because our material happiness and distress in this life are predestined by our own karma from past lives. We cannot change them no matter how hard we work. But by doing our present duties industriously and honestly, we can get our destined happiness. Also we can make for ourselves a bright future destiny, even if our present is bleak.

Moreover, even at present, destiny limits only our material happiness, not our spiritual happiness. All of us have equal and complete opportunity to awaken our dormant love for God and experience oceanic happiness thereof. This supreme fulfillment is available at our tongue tips, just by the chanting of the Holy Names of God, Krishna.

In the spiritual world the Absolute is always absolute; the name, form, quality and pastimes of the Absolute are all as good as the Absolute Himself. As such, one is understood to be an eternal servant of the Supreme Personality of Godhead if he considers himself an eternal servant of the holy name and in this spirit distributes the holy name to the world. One who chants in that spirit, without offenses, is certainly elevated to the platform of understanding that the holy name and the Personality of Godhead are identical.

To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. Whatever instruments we need to chant names of God are already provided, no one has to purchase a tongue. We also have ears with which to hear the sound that the tongue vibrates.

Therefore we have all the instruments we need with us — a tongue and ears. We only have to chant Hare Krsna and use our ears to hear this vibration, and all perfection will be there for us. No inimical destiny can obstruct us in achieving divine bliss; rather when we take one step towards God, He takes a thousand steps towards us. Even a little spiritual dynamism brings enormous returns. And as we are intrinsically spiritual beings and as our lasting satisfaction comes from spiritual devotion, we can rejoice in knowing that our real happiness is not destined, but is in our own hands.

Hence intelligent people are cautious to not let over-endeavor for flickering material aggrandizement deprive them of the time and energy to strive for lasting spiritual enlightenment.

Let us therefore do our best (materially and spiritually) and leave the rest (to God faithfully).

Agriculture

Agriculture Chemicals

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After all it is the question of our needs

conventionally agricultural industry is demanding and resource based. It is even comfortable if environment is good and healthy resources are available. Agriculture marketplace presents a significant revenue earning sources. It was revealed that more than twenty thousand farmers sold their agricultural harvest in diverse marketplaces internationally.

United States Department of Agriculture (USDA) has set further several approaches for improved promotion of a variety of farming harvest.

The USDA or United States Department of Agriculture has launched the farmers marketplace association, as a capital to explain the farmers with improved presentations for developing better advertising scopes. The USDA or else United States Department of Agriculture, furthermore supports the farmers in establishing information regarding finance capital.

Straight crop growing marketplace having agricultural harvest and their selling provides as a significant means for the different farming crops all through the country.

Crop growing marketplace agricultural harvests is on the climb and getting reputation in advance. The increase in reputation can be recognized to the truth that more and more people are selecting for clean groceries yield.

Crop growing marketplace is predisposed by quite a few reasons which may comprise the subsequent:

Farmers owing small farms:

Farmers whose annual receipt is underneath three lakh dollars, farm and bring away their individual farming procedures drop in this group.

analysis has established that something like more than four thousand crop growing marketplace performing in the United States of America which involves an enhancement by about eighteen percent as evaluated to just about three thousand crop growing market in the year 2004.

The Farmers Market Promotion Program or else the FMPP were placed up as indication of a most recent improvement of farmer to customer straight marketing act 1976.

The FMPP programs are intended at getting better and for the development of farmers from the domestic marketplace, farming agendas maintained by population. There are numerous crop growing marketplace assignments dealing with investigation.

The crop growing marketplace ventures dealing with investigation intends at improving the farming marketplace internationally and as well aspires at the enhancement and betterment of the cultivation marketplace.

URL: http://www.made-from-india.com/article/Agriculture-Chemicals-858.html

Agriculture

Agriculture Not Be A State Subject

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CII today organized a Seminar on Reforms in the APMC (Agricultural Produce Market Committee) Act , and its impact in the Southern States. This is an initiative of the Agri Business Sub-Committee, CII-Southern Region. Speaking at the occasion, Mr. Shankarlal Guru, Chairman-International Society for Agricultural Marketing said Agricultural sector is in urgent need of reforms by the respective State governments to help drive the economy to a higher growth rate that is expected by the policy makers, but a comprehensive agenda for reforms in this crucial sector is yet to emerge. Hence, the need for Agriculture to be made a central subject and not a state subject, thus alienating it from politics, said Mr. Guru. Contract farming should be encouraged as it will help bring technology and modern practices into the agriculture sector – opined Mr. Guru.

The APMC Act in each state of India requires all agricultural products to be sold only in government – regulated markets. These markets impose substantial taxes on buyers, in addition to commissions and fees taken by middlemen, but typically provide little service in areas such as price discovery, grading or inspection. A key impact of this regulation is the inability of private sector processors and retailers to integrate their enterprises directly with farmers or other sellers, eliminating middlemen in the process. Farmers also are unable to legally enter into contracts with buyers. This leaves no incentives for farmers to upgrade, and inhibits private and foreign investments in the food process sector.

Also addressing the audience was Mr. Sivakumar, Chairman Agri Business Sub-Committee, CII-Southern Region and Chief Executive – Agri, ITC Ltd. Said that Agri business in India is at a transition point. Having sailed through the shortage economy to an economy with surplus in grains, it is important that Governments at the Centre and State recognize the need for inclusive growth to take agriculture forward in India. Setting the context for the day’s discussion, Mr. Sivakumar emphasized that in spite of employing about 57% of the population of the country, agriculture on contributes 27% to the GDP of India. This distortion makes agriculture not a lucrative employment generator and hence, keeping with the global view, India needs to carve out opportunities in agri-exports sector. Contract farming and direct marketing to retail chains and processing units are the need of the hour he said.

Regulations to keep pace with these needs are required, which need alternative marketing mechanisms. Hence, reforms in the APMC Act are recommended in various fields, he added.

Making a presentation on “Aligning State Policies with emerging new marketing models”, Prof. S Raghunath from the Indian Institute of Management-Bangalore, emphasized the need for an effective and efficient distribution system for agri-produce and provision for supply-demand transparency. Since the main objective of the APMC Act was to prevent exploitation of farmers by various intermediaries, reforms were required in the Act, with changing face of agriculture and the agricultural supply chain, opined Prof Raghunath. India is the largest producer of vegetable in the world, with a total share of 15% of global produce. 8% of world’s fruits are produced in India, ranking it second in the world market. In spite of this, there is a high cumulative wastage of 40% in India, informed Prof. Raghunath. Inadequate infrastructure and lack of organized supply chain were the main cause for such a disparity, he said. Thus, reforms in this sector need to catch up with the pace of development in the economy and dis-intermediation and participation of organized players in the sector will remove the lacunae, opined Prof. Raghunath.

Centre asks states to amend APMC Act

In a move to allow farmers to directly sell their produce to industry, contract farming and setting up of competitive markets in private and cooperative sector, the Centre has asked the state government to amend the Agricultural Produce Marketing Act.

Under the present Act, the processing industry cannot buy directly from farmers. The farmer is also restricted from entering into direct contract with any manufacturer because the produce is required to be canalised through regulated markets. These restrictions are acting as a disincentive to farmers, trade and industries.

The government has recently approved a central sector scheme titled Development/strengthening of agricultural marketing infrastructure, grading and standardisation.

Under the scheme, credit linked investment subsidy shall be provided on the capital cost of general or commodity specific infrastructure for marketing of agricultural commodities and for strengthening and modernisation of existing agricultural markets, wholesale, rural periodic or in tribal areas.

The scheme is linked to reforms in state law dealing with agricultural markets (APMC Act). Assistance under the new scheme will be provided in those states that amend the APMC Act.

The Centre has asked the state governments to inform as to whether necessary amendments to the APMC Act have been carried out, in order to notify the reforming states for applicability of the scheme.

Along with the Centre, the industry is also interested in the amendment to the APMC Act as it restricts the growth of trade in agricultural commodities.

The policy regime pertaining to internal trade is particularly restrictive. The agricultural sector continues to be hamstrung by a plethora of controls, which were introduced during the era of shortages, said the PHDCCI.

Meanwhile, a decentralised system of procuring wheat and rice would make the Public Distribution System more cost effective, the government has said.

Agriculture

e-Services – Governance -Part 2

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Agriculture

Abu Aly Alibhai Aziz, Dr., Missionary

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Varas Amir Chand (1837-1911) sprang from a noble family of gupti Ismailis in Punjab. He was employed in a governmental department in Amritsar and retired in 1880. He inherited land from his forefathers, and became one of the most famous landlords in Punjab. In 1882, Imam Aga Ali Shah appointed him Kul Kamadia for Punjab, Frontiers and few regions near Afghanistan. He performed his duties with such marked distinction that during his first visit to Amritsar in 1897, Imam Sultan Muhammad Shah appointed him Mukhi on January 1, 1897 with a title of Varas for Punjab and Frontier province, including the regions lying on the borders of Afghanistan. He also travelled with the Imam in Sialkot between January 2, 1897 and January 11, 1897. Varas Amir Chand visited Bombay several times. His last visit took place in the middle of 1908 and gave valuable and informative statements twice in court during the Haji Bibi Case on July 28 and July 29, 1908. He is also credited to have converted a portion of the depressed class to Ismailism, as well as helping them financially to run their cottage industry.

In 1911, he died at the age of 74 years. Varas Amir Chand was also consigned to collect the tithe from village to village. His task pushed him to indulge in a daily meticulous procedure, which consisted of washing his hands and fingers. And one meritorious illustration, whose equal seems to have not yet came on record, was that he made a secret will to a certain person that after the ritual bath of his dead body, he must wash his hands and fingers at least thrice with soap, so that no smell emaning from the Imams coins remained before interment.

Varas Amir Chands son Bhagvandas mostly served the local jamat in Amritsar. His son Panalal was however much active, who kept the torch of service burning.

On January 20, 1914, the Imam summoned about eight prominent leaders of the gupti jamats of Punjab at his residence in Poona, in which Panalal, the father of Abu Aly was also included to discuss the revelation of the gupti Ismailis as Muslims in Punjab.

There was a minor group of Hindus in Kabul, headed by Bairam Diyal, who professed the Ismaili faith secretly. The local Ismailis in Afghanistan, however, knew them well and deposited their tithe to them, who in turn remitted it to the Imam in Iran, then in Bombay. In 1915, Imam Sultan Muhammad Shah sent a special message through Panalal, asking them to wear Muslim costumes and assume Islamic names. The Imams call created a salutary effect upon the people and Mukhi Fakir Chand in Kabul was the first one to apply the Imams recommendations. With the efforts of Panalal, the Ismailis in Kabul received a new lease of life and immersed themselves into Islamic traditions through Ismailism.

On November 18, 1916, the Imam commanded them once again to submit to their faith publicly and to abandon the Hindu customs by assuming Muslim names. On that juncture, the Imam gave new names to these eight leaders, including the names of their fathers and children. Abu Alys father, Panalal was named as Ali and his grandfather, Bhagvandas became known as Aziz. Alibhai Aziz also dedicated all of his time to serve the community. He was selected as a member of The Aga Khan Golden Jubilee Celebration Committee from Punjab, whose first meeting was held on October 12, 1935 in Aga Hall, Nesbit Road, Bombay.

Abu Aly, the son of Alibhai Aziz, the world-renowned senior missionary was born in Amritsar, India on August 21, 1919. His early education started at the age of 4 years at a Hindu private nursery school, conducted by a Brahmin pandit. He then attended a private Primary School located in the Government High School in Amritsar, and finally followed the science stream in Saint-Xavier College, Bombay. He also attended a Madressa to study the Koran and Hadith at the age of 7 years as an extra-curricular activity. He also studied architecture, agriculture and law, notably the Islamic jurisprudence.

His religious education started the moment he could sit in his grandfathers lap, the sage Kamadia Aziz Ali. In Bombay, he had the opportunity to expand his knowledge by interaction with missionaries, such as Pir Sabzali (1884-1938), who was his mentor from childhood, Chief Missionary Hussaini Pir Muhammad Asani (1878-1951), Ibrahim Jusab Varteji (1878-1953), Alibhai Nanji 893-1978), Sayed Muhammad Shah (d. 1945), Sayed Munir (1882-1957), Sayed Mustaq Ali Didar Ali and many others.

Due to his linguistic skills, he was called upon to serve in the civil and military censor office. Incidentally, W. Ivanow (1886-1970) recommended his name to handle the task of scanning the public mail. Thus, he had the privilege of having worked across the table with W. Ivanow for five years during the Second World War (1939-1945).

In 1938, Imam Sultan Muhammad Shah commanded him to join the Ismaili Mission at the Recreation Club Institute, Bombay, and within a short time, he acquired the necessary skills and attained great proficiency in mission field.

He played a key role in the arrangement of the Diamond Jubilee of the Imam in 1946 and participated in different committees. The Imam selected him to recite the ginan after the recitation of a Koranic verse by a Syrian Ismaili on March 10, 1946 in Bombay. The Imam graciously graced him with a special robe of honour and a golden turban.

The first Ismaili Mission Conference was held in the auditorium of the Aga Khan High School, Dar-es-Salaam to discuss the religious education and the training of the missionaries and teachers. The Imam inaugurated the Conference on July 20, 1945 and told the delegates that the Africans should no longer rely on missionaries from abroad, but produce its own manpower in their Mission Centre.

Soon after the Diamond Jubilee, the Imam ordered Abu Aly in Bombay to take over the charge of the Mission Centre as its Principal. He came to East Africa in July, 1946 and was destined to attend the Diamond Jubilee Celebration on August 10, 1946 in Dar-es-Salaam. According to the wish of the Imam, the Mission Centre was opened on May 10, 1947 at Dar-es-Salaam under the administration of the Ismailia Association for Africa, Mombasa. Alijah A.G. Abdul Hussain, the President of the Ismailia Provincial Council, Dar-es-Salaam, performed its inauguration ceremony. This Mission Centre took the standing of a college, producing several trained missionaries and religious teachers.

*)He was the President of the Muslim Association for Tanganyika for 3 years (1950-1953). When Tanganyika liberated on December 9, 1961, the Prime Minister Rashidi Kawawa invited the Muslim ulema and scholars to assist the government in including the Muslim law to the New Constitution of Tanganyika. One of them was Abu Aly in Dar-es-Salaam, known as Shaykh Abualy A. Aziz. He also exhorted Islamic education for two years (1962-63) in the course for Adults Programme under the University of Dar-es-Salaam.

The first Conference for reviewing the rites and ceremonies with the members of the Executive Council for Africa was held on January 10, 1964 in Mombasa at Count Fateh Ali Dhallas residence. Dewan Sir Eboo Pirbhai, Count Ghulam Hussain Ismail, Wazir Madatali Count Mulji Nazarali and Wazir Abdul Malek R. Kassim Lakha attended it. Missionary Abu Aly was also invited, including Missionary Ghulam Ali Shah, Alijah Ghulam Hussain Juma Haji, Jaffer Ali R. Budhwani and Noor Mohammad Rehmatullah. It was followed by another Conference on September 24, 1964.

During the gracious visit of Hazar Imam in India at the end of 1967, he was requested to deliver waez to the jamats, who were extremely touched by his words. The Mukhi and Kamadia of Darkhana jamat, Bombay sent their report to the Imam on December 27, 1967, to which he replied:

January 6th, 1968
My dear Mukhi and Kamadia:

I have received your letter of 27th December, and I give my most affectionate paternal maternal loving blessings to all my beloved spiritual children of the Bombay Darkhana Jamat.

I am very happy to hear that my jamats of Bombay and Suburbs took a keen interest in the waez given by Missionary Abooali in various Jamatkhanas.

Kindly convey my best paternal maternal loving blessings to Missionary Abooali for his devoted services during his visit to India.

You should find out from the Ismailia Association of Tanzania whether Missionary Abooali could tour to India every year for at least a month, if not two months, and then communicate the Associations answer to me.

He also attended the grand Waezeen Assembly in Bombay inaugurated on December 10, 1967, and presided by Itmadi Ghulam Ali S. Morani, the then President of the Ismailia Association for India. He delivered informative lectures and dealt with the question/answer session on December 16, 1967. The President prepared the report of the assembly and sent it to the Imam on January 10, 1968. The Imam replied as follows:

He also attended the grand Waezeen Assembly in Bombay inaugurated on December 10, 1967, and presided by Itmadi Ghulam Ali S. Morani, the then President of the Ismailia Association for India. He delivered informative lectures and dealt with the question/answer session on December 16, 1967. The President prepared the report of the assembly and sent it to the Imam on January 10, 1968. The Imam replied as follows: January 29th, 1968
My dear President:

I have received your letter of January 10th, and I have read your report with much interest.

I am happy to hear that the Waezeen Assembly held on the 10th December at the Dharkhana Jamatkhana was well attended by my spiritual children and I give my best loving blessings to all my beloved spiritual children who participated in the Waezeen Assembly.

I give my best paternal maternal loving blessings to the following missionaries for their devoted services to my India jamat:

Missionary Kassim Ali M.J.
Missionary Abooali
Missionary Noormohomed Rahimtullah
Missionary Noordin Amlani.

Missionary Abu Aly A. Aziz is a global itinerant and has travelled extensively. He visited Tajikistan in 1995, where 72 years before him, the famous Missionary Pir Sabzali (1884-1938) had set foot in 1923. There is perhaps not a single Jamatkhana in the world where he has not delivered a waez. Behind all his success is his personality, so attractive that he won the hearts of millions who have never even seen him, but have only known his incomparable services for the Imam and jamats. In his missionary framework, he is seen as a creative, courageous, and patient. He is ambitious, but does not let himself be blinded by his personal interest. He labours for his faith not for own sake. With his talent and invaluable services, he was blessed with the titles of Alijah, then Rai.

Missionary Abu Aly A. Aziz is a global itinerant and has travelled extensively. He visited Tajikistan in 1995, where 72 years before him, the famous Missionary Pir Sabzali (1884-1938) had set foot in 1923. There is perhaps not a single Jamatkhana in the world where he has not delivered a waez. Behind all his success is his personality, so attractive that he won the hearts of millions who have never even seen him, but have only known his incomparable services for the Imam and jamats. In his missionary framework, he is seen as a creative, courageous, and patient. He is ambitious, but does not let himself be blinded by his personal interest. He labours for his faith not for own sake. With his talent and invaluable services, he was blessed with the titles of , then .
He started his mission career at the age of 11 years. His life now bridges a long span of 83 years, in which more than ten thousand lectures, speeches, and deliveries are on record to his credit. Ever since the taperecorder appeared commercially at the beginning of 1950, his lectures and speeches have been preserved which are in tune of about 3000 audiocassettes, circulating around the world among the Ismaili jamats and to some extent among other communities.

He also uses his poetic skills to lyrically express in Urdu his ardent love for the Imam. He is gifted with a vivid intellect, with a conspicuous literary talent. Being a man of literary genius, he gained the opportunity to carry on his literary pursuits and became a frequent contributor to different periodicals. No less than a trenchant writer, he published 19 books and booklets and some more are forthcoming. He is well versed in English, Urdu, Persian, Arabic, Gujrati, Punjabi, Kutchhi, Hindi, and Swahili. His famous works are Jashan-i Golden Jubilee (Urdu, 1936), Radde Batil (Gujrati, 1947), Anant Akhado (Gujrati tr.1947), Zahoor-i Haq (Gujrati, 1948), Mazhab-i Ismailia (Gujrati, 1948), Religious Correspondence Course – three volumes (Gujrati, 1948), Divine Gems (English and Kiswahili, 1955), Fuhari Ya Islam (Kiswahili, 1956), Ismaili Dharmic Course (Gujrati, 1957), Christianity from its own Sources (English, 1961), Pork-Its Prohibition in Islam (English, 1961), Ghadir-i Khum (Gujrati, 1969), A Brief History of Ismailism (English, 1974), etc.

He is well versed in the literature of the ginans and steeped in the Ismaili philosophy and history. The most significant feature of his waez delivery is that he provides the materials to the jamat in accordance with the demand of the time and is so lucid that the listeners remain attentive for many hours. Those who have heard him on a platform are aware of the brilliance of his unmatched oratory.

After spending almost 40 years in East Africa, he now lives in Vancouver, Canada. His mission, which he has started at the age of eleven years, still continues. He also spends time replying to his many well-wishers letters.

Missionary Abu Aly believes that a man is never too old to learn. It is good news to know that he obtained his doctorate degree of Ph.D. on April 30, 2001 from the Senior University International, Wyoming, U.S.A. after studying for 29 months. His thesis, Miracles and Gnosis, described the life and work of Pir Satgur Nur in 200 pages.

It is through his own effort that he rose from a very humble position in life to the summit of greatness. May Mawlana Hazar Imam grant him a long life, health and courage to serve the world Ismaili community more and more till his last breath, Amen.

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